THE INTERNATIONAL JEW by HENRY FORD - Chapter 15.
THE BATTLE FOR PRESS CONTROL
The first instinctive answer which the Jew makes to any criticism
of his race coming from a non-Jew is that of violence, threatened or
inflicted. This statement will be confirmed by hundreds of thousands
of citizens of the United States who have heard the evidence with
their own ears, seen it with their own eyes.
If the candid investigator of the Jewish Question happens to be in
business, the "boycott" is the first answer of which the Jews seem to
think. Whether it be a newspaper, or a mercantile establishment, or a
hotel, or a dramatic production; or any manufactured article whose
maker has adopted the policy that "my goods are for sale, but not my
principles"-if there is any manner of business connection with the
student of the Jewish Question, the first "answer" is "boycott."
The technique of this: a "whispering drive" is first begun.
Disquieting rumors begin to fly thick and fast. "Watch us get him, is
the word that is passed along. Jews in charge of national ticker news
services adopt the slogan of "a rumor a day." All leading news
agencies in America are Jew-controlled. Jews in charge of newspapers
adopt the policy of Bra slurring headline a day." Jews in charge of
the newsboys on the streets (all the street concerns are preempted by
Jewish "padrones" who permit only their own boys to sell) give orders
to emphasize certain news in their street cries-"a new yell against
him every day. " The whole campaign against the critic of Jewry,
whoever he may be, is keyed to the threat, "Watch us get him."
"The whispering drive," "the boycott," these are the chief Jewish
answers. They constitute the bone and the sinew of that state of mind
in non-Jews which is known as "the fear of the Jews."
BENNETT'S STRUGGLE
This is the story of a boycott which lasted over a number of
years; it is only one of numerous stories of the same kind which can
be told of America. There have been even more outstanding cases since
this one, but it dates back to the dawn of Jewish ambitions and power
in the United States, and it is the first of the great battles which
Jewry waged, successfully, to snuff out the independent Press.
It concerns the long defunct "New York Herald," one newspaper to
remain independent of Jewish influence in New York. The Herald
enjoyed an existence of 90 years, which was terminated in 1920 by the
inevitable amalgamation. It performed great feats in the world of
news-gathering. It sent Henry M. Stanley to Africa to find
Livingstone. It backed the Jeannette expedition to the Arctic
regions. It was largely instrumental in having the first Atlantic
cables laid. Its reputations among newspaper men was that neither its
news nor its editorial columns could be bought or influenced. But
perhaps its greatest feat was the maintenance during many years of
its journalistic independence against the combined attack of New York
Jewry. Its proprietor, the late James Gordon Bennett, a great
American citizen famed for many helpful activities, had always
maintained a friendly attitude toward the Jews of his city. He
apparently harbored no prejudices against them. Certainly he never
deliberately antagonized them. But he was resolved upon preserving
the honor of independent journalism. He never bent to the policy that
the advertisers had something to say about the editorial policy of
the paper, either as to influencing it for publication or
suppression. In Bennett's time the American Press was in the majority
free. Today it is entirely Jewish controlled. This control is
variously exercised, sometimes resting only on the owners' sense of
expediency. But the control is there, and for the moment it is
absolute. Fifty years ago there were many more newspapers in New York
than there are today, since then amalgamation has reduced the
competition to a select few who do not compete. Lois development has
been the same in other countries, particularly Great Britain.
EDITOR'S NOTE: Following the rise of the "popular" syndicated
"columnist" since 1920, the word is now "smear," it is specially
prominent in political-press affairs.
Bennett's Herald, a three cent newspaper, enjoyed the highest
prestige and was the most desirable advertising medium due to the
class of its circulation. At that time the Jewish population of New
York was less than one-third of what it is today, but there was much
wealth represented in it.
Now, what every newspaper man knows is this: most Jewish leaders are
always interested either in getting a story published or getting it
suppressed. There is no class of people who read the public press
with so careful an eye to their own affairs as do the Jews. The
Herald simply adopted the policy from the beginning of this form of
harassment that it was not to be permitted to sway the Herald from
its duty as a public informant. And this policy had a reflex
advantage for the other newspapers in the city.
When a scandal occurred in Jewish circles (and at the
turn of the century growing Jewish influence in America produced
many) influential Jews would swarm into the editorial offices to
arrange for the suppression of the story. But the editors knew that
the Herald would not suppress anything for anybody. What was the use
of one paper suppressing if the others would not? So editors would
say: We would be very glad to suppress this story, but the Her7ad
will use it, so we'll have to do the same in self-protection.
However, if you can get the Herald to suppress it, we will gladly do
so, too.
But the Herald never succumbed; neither pressure of
influence nor promise of business nor threats of loss availed. It
printed the news.
There was a certain Jewish banker who periodically
demanded that Bennett discharge the Herald's financial editor. The
banker was in the business of disposing of Mexican bonds at a time
when such bonds were least secure. Once when an unusually large
number of bonds were to be unloaded on unsuspecting Americans, the
Herald published the story of an impending Mexican revolution, which
presently ensued. The banker frothed at the mouth and moved every
influence he could to change the Herald's financial staff, but was
not able to effect the change even of an office boy.
Once when a shocking scandal involved a member of a
prominent family, Bennett refused to suppress it, arguing that if the
episode had occurred in a family of any other race it would be
published regardless of the prominence of the figures involved. The
Jews of Philadelphia secured suppression there, but because of
Bennett's unflinching stand there was no suppression in New York.
A newspaper is a business proposition. There are some
matters it cannot touch without putting itself in peril of becoming a
defunct concern. This is especially true since newspapers no longer
receive their main support from the public but from the advertisers.
The money the reader gives for the paper scarcely suffices to pay for
the amount of white paper he receives. In this way, advertisers
cannot be disregarded any more than the paper mills can be. As the
most extensive advertisers in New York were, and are, the department
stores, and as most department stores were, and are, owned by Jews,
it comes logically that Jews often influence the news policies of the
papers with whom they deal.
At this time, it had always been the burning ambition of
the Jews to elect a Jewish Mayor of New York. They selected a time
when the leading parties were disrupted to push forward their choice.
The method they adopted was characteristic. They reasoned that the
newspapers would not dare to refuse the dictum of the combined
department store owners, so they drew up a "strictly confidential"
letter which they sent to the owners of the New York newspapers,
demanding support for the Jewish mayoralty candidate. The newspaper
owners were in a quandary. For several days they debated how to act.
All remained silent. The editors of the Herald cabled the news to
Bennett who was abroad. Then it was that Bennett exhibited that
boldness and directness of judgment which characterized him. He
cabled back, "Priest the letter." It was printed in the Herald, the
arrogance of the Jewish advertisers was exposed, and non-Jewish New
York breathed easier and applauded the action.
The Herald explained frankly that it could not support a
candidate of private interests, because it was devoted to the
interests of the public. But the Jewish leaders vowed vengeance
against the Herald and against the man who dared to expose their
game.
They had not liked Bennett for a long time, anyway. The
Herald was the real "society paper" of New York, but Bennett had a
rule that only the names of really prominent families should be
printed. The stories of the efforts of newly-rich Jews to break into
the Herald's society columns are some of the best that are told by
old newspaper men.
The whole "war" culminated in a contention which arose
between Bennett and Nathan Straus, a German-Jew whose business house
was known under the name of "R. H. Macy and Company," Macy being the
Scotsman who built up the business and from whose heirs Straus
obtained it. Straus was something of a philanthropist in the ghetto,
but the story goes that Bennett's failure to proclaim him as a
philanthropist led to ill-feeling. A long newspaper-war ensued, the
subject of which was the pasteurization of milk -a stupid discussion
which no one took seriously, save Bennett and Straus.*
The Jews, of course, took Straus' side. Jewish speakers
made the welkin ring with laudation of Nathan Straus and maledictions
upon James Bennett. Bennett was pictured in the most vile business of
"persecuting" a noble Jew. It went so far that the Jews were able to
put resolutions through the Board of Aldermen.
Long since, of course, Straus, a very heavy advertiser,
had withdrawn every dollar's worth of his business from the Herald.
And now the combined and powerful elements of New York Jewry gathered
to deal a staggering blow at Bennett. The Jewish policy of "Dominate
or Destroy" was at stake, and Jewry declared war.
EDITOR'S NOTE: It is significant that, in the long years since
this first 'food war," the business of "processing" and
"substituting" pure foods, messing about with natural food-stuffs,
has developed into a world wide business; mostly controlled by
Jews.
As one man, the Jewish advertisers withdrew their advertisements.
Their assigned reason was that the Herald was showing animosity
against the Jews. The real purpose of their action was to crush an
American newspaper owner who dared to be independent of them.
The blow they delivered was a staggering one. It meant the loss of
600,000 dollars a year. Any other newspaper in New York would have
been put out of business by it. The Jews knew that and sat back,
waiting for the downfall of the man they chose to consider their
enemy.
But Bennett was a fighter. Besides, he knew the Jewish
psychology probably better than any other non-Jew in New York. He
turned the tables on his opponents in a startling and unexpected
fashion. The coveted positions in his papers had always been used by
the Jews. These he immediately turned over to non-Jewish merchants
under exclusive contracts. Merchants who had formerly been crowded
into the back pages and obscure corners by the more opulent Jews, now
blossomed forth full page in the most popular spaces. One of the
non-Jewish merchants who took advantage of the new situation was John
Wanamaker, whose large advertisements from that time forward were
conspicuous in the Bennett newspapers. The Bennett papers came out
with undiminished circulation and full advertising pages. The
well-planned catastrophe did not, then occur. Instead, there was a
rather comical surprise. Here were the non-Jewish merchants of
America enjoying the choicest service of a valuable advertising
medium, while the Jewish merchants were unrepresented. Unable to
stand the spectacle of trade being diverted to non-Jewish merchants,
the Jews came back to Bennett, requesting the use of his columns for
advertising. The "boycott" had been hardest on the boycotters.
Bennett received all who came, displaying no rancor. They wanted
their old positions back, but Bennett said, No. They argued, but
Bennett said, No. They offered more money, but Bennett said, No. The
choice positions had been forfeited.
Bennett triumphed, but it proved a costly victory. All
the time Bennett was resisting them, the Jews were growing more
powerful in New York, and they were obsessed by the idea that to
control journalism in New York meant to control the thought of the
whole country.
The number of newspapers gradually diminished through
combinations of publications. Adolph S. Ochs, a Philadelphia Jew,
acquired the "New York Times." He soon made it into a great
newspaper, but one whose bias is to serve the Jews. It is the quality
of the Times as a newspaper that makes it so weighty as a Jewish
organ. In this paper the Jews are persistently lauded, eulogized and
defended; no such tenderness is granted other races.
Then Hearst came into the field-a dangerous agitator
because he not only agitates the wrong things, but because he
agitates the wrong class of people. He surrounded himself with a
coterie of Jews, pandered to them, worked hand in glove with them,
but never told the truth about them; never '{gave them away."
The trend toward Jewish control of the press set in
strongly, and has continued that way ever since. The old names, made
great by great editors and American policies, slowly dimmed.
A newspaper is founded either on a great editorial mind,
in which event it becomes the expression of a powerful personality,
or it becomes institutionalized as to policy and becomes a commercial
establishment. In the latter event, its chances for continuing life
beyond the lifetime of its founder are much stronger.
The Herald was Bennett, and with his passing it was
inevitable that a certain force and virtue should depart out of it.
Bennett, advancing in age, dreaded lest his newspaper, on his death
should fall into the hands of the Jews. He knew that they regarded it
with longing. He knew that they had pulled down, seized, and
afterward built up many an agency that had dared to speak the truth
about them, and boasted about it as a conquest for Jewry.
Bennett loved the Herald as a man loves a child. He so
arranged his will that the Herald should not fall into individual
ownership, but that its revenues should flow into a fund for the
benefit of the men who had worked to make the Herald what it way He
died in May, 1919. The Jewish enemies of the Herald, eagerly
watchful, once more withdrew their advertising to force, if possible,
the sale of the newspaper. They knew that if the Herald became a
losing proposition, the trustees would have no course but to sell,
notwithstanding Bennett's will.
But there were also interests in New York who were
beginning to realize the peril of a Jewish press. These interests
provided a sum of money for the Herald's purchase by Frank A.
Munsey.
Then, to general astonishment, Munsey discontinued the
gallant old paper, and bestowed its name as part of the name of the
"New York Sun."
The newspaper managed by Bennett is extinct. The men who
worked on it were scattered abroad in the newspaper field and, in the
main, retired or dead.
Even though the Jews had not gained actual possession of
the Herald, they at least succeeded in driving another non-Jewish
newspaper from the field. They set about obtaining control of several
newspapers, their victory is now complete. But the victory was a
financial victory over a dead man. The moral victory, as well as the
financial victory, remained with Bennett while he lived; the moral
victory still remains with the Herald. It demonstrated what could be
done by fearless, independent minds, supported by men who knew their
work and loved it for its own sake. It demonstrated what could have
been achieved had these men received the support of wide-awake,
active, non-Jewish Americans. The Herald is immortalized as the last
bulwark against Jewry in New York, in America. Today the Jews are
more completely masters of the journalistic field in New York than
they are in any capital in Europe. Indeed, in Europe there frequently
emerges a newspaper that gives the real news of the Jews. There is
none in New York.
And thus the situation will remain until Americans shake
themselves from their long sleep, and look with steady eyes at the
national situation. That look will be enough to show them all, and
their very eyes will quail the oriental usurpers.
"Our triumph has been rendered easier by the fact that in our
relations with the men whom we wanted we have always worked upon the
most sensitive chords of the hymn mind, upon the cash account, upon
the cupidity, upon the insatiability for material needs of man; and
each one Of these human weaknesses, taken alone, is sufficient to
paralyze initiative, for it hands over the will of men to the
disposition of him who has bought their activities."
- The First Protocol.
THE INTERNATIONAL JEW
by HENRY FORD,
SR.
Chapter 1. Jewish History in the
United States Chapter 2 .Angles of Jewish
Influence Chapter 3. Victims, or
Persecutors? Chapter 4. Are the Jews a
Nation? Chapter 5. The Jewish Political
Program Chapter 6. Introduction to the
"Jewish Protocols" Chapter 7. How the Jews Use
Power Chapter 8. Jewish Influence in
American Politics Chapter 9. Bolshevism and
Zionism Chapter 10. Jewish power in the
Theatre and Cinema Chapter 11. Jewish Jazz Becomes
our National Music Chapter 12. Liquor, Gambling, Vice
and Corruption Chapter 13. The World's Foremost
Problem Chapter 14. The Jewish Money
Power Chapter 15. The Battle for Press
Control Chapter 16. The State of
All-Judaan



























