"Though
it is sometimes forgotten today, [Jewish psychoanalyist Sigmund] Freud's
work was profoundly
subversive to the cultural underpinnings of European Christian society,
a
subversiveness of which he was not unaware. There is evidence that some
of the impetus for the creation of psychoanalysis lay in his hostility
to
Christianity."
Stanley Rothman/S. Robert Lichter, Roots of Radicalism, Oxford University
Press, 1982, p. 125]
"[The article in Hebrew by Elliot Horowitz] deals with the character
of Purim over the centuries as a day combining ritual reversal,
joys and hostility -- especially towards Christians and its symbols, as
well as with 19th and 20th century historiographical attempts to come
to grips with the troubling evidence concerning the activities of the
Jews as part of the holiday's carnivalesque character. The problematic
character of much historiography concerning Purim can be seen in
the case of H. Graetz who wrote that it had been the custom to burn Haman
upon a gallows which had the form of cross. It was difficult for Jewish
historians to speak their minds honestly about what Purim had been
like in the past, for fear it would reflect upon European Jewry. [The
article] stresses the tenacity of anti-Christian Purim practices,
especially among European Jewry, in medieval and modern times."
Religious and Theological Abstracts, 1995, 38, p. 851
"Once again, the conventional wisdom
seems to treat Catholicism and fascism as synonymous."
Commonweal,
commenting about a book entitled Hitler's Pope, 11-5-99
"[Jewish
psychotherapist Theodore] Reik explains Jewish wit as a safety valve that
transforms perceived hostility toward non-Jews in a manner designed to
reduce the danger of retaliation. Sometimes, however, Jewish jokes (told,
of course, among Jews only) reveal the anger quite directly:
'Little Moritz sees an historical
film showing the early persecutions of the Christians. During a Roman
circus scene in which many Christians are thrown to the lions, Moritz
breaks out in sobs and says to his mother: 'Look at that poor lion there,
it has not got any Goy to eat!'
Under the guise of duty for the neglected beast is an old hatred and repressed
cruelty towards Gentiles. It breaks through here, surprisingly, and reaches
the emotional surface.'"
Stanley Rothman
S. Robert Lichter,
Roots of Radicalism. Jews, Christians and the New Left, 1982, p. 122]
"In the years following the Holocaust, memories
of Jews gratifiying their vengeance and giving vent to their 'indiscriminating
hatred' [in the massacre of 30,000-90,000 Christians by Jews in the Holy
Land after the Persian invasion in 614] began to fade, being displaced
increasingly by the Sartrean [Jean Paul Sartre] Jew, 'passionately hostile
to violence' ... Although the Jews of Palestine undoubtedly participated
in the wide-scale violence against Christians and their houses of worship
in 614, their precise role has been open to keen debate. Differences of
opinion, however, have often revolved less around what actually happened
than around how much should be told and how."
Elliott Horowitz,
The Vengeance of the Jews Was Stronger Than Their Avarice,
Jewish Social Studies, January 31, 1998
"Since
the late 1960's, the [formal] dialogue [between Christian and Jewish organizations]
brought extensive changes in Church teachings about Judaism. Oddly, there
has been no reciprocation: to the frustration of Catholic participants,
Jewish participants have never agreed to an examination of Jewish teaching,
because of an Orthodox ban on interreligious 'disputation.'"
J. J. Goldberg,
Jewish Power. Inside the American Jewish Establishment, Addison-Wesley,
1996
"When
the Jew demands emancipation from the Christian state, he asks
that
the Christian state gives up its religious prejudices. Does he,
the
Jew,
give up his religious prejudice? What right, therefore, has he
to demand of others the
abdication
of their
religion?"
Karl Marx
(who was of Jewish heritage), quoted by Harold Cruse in The
Crisis of the Negro Intellectual, William Morrow & Co., NY,
1967, p.
169
"In
the mind of the pious Jew the moralism of the law was inevitably
combined
with the aforementioned hope for revenge, which suffused practically
all the exile
and
post-exilic sacred scriptures. Moreover,
through
two and a half millennium this hope appeared in virtually every
divine service of the
Jewish
people, characterized by a firm grip upon two
indestructible claims -- religiously sanctified segregation from the
other peoples of the wold,
and
divine promises relating to this world ... When one compares
Judaism with other salvation religions, one
finds that in Judaism
the
doctrine of religious resentment has an idiosyncratic
quality
and plays a unique role not found among the
disprivileged
classes of any other religion."
sociologist
Max Weber,
Quoted in Newman, A.; Biale/Galchinsky/Heschel, Insider/Outsider;
American Jewry and Multiculturalism, University of California
Press, 1998, p. 163
"When it came to Priest [the movie
by Disney], there were few courageous Jewish leaders out there
who stepped to the defense of Catholics ... It was appropriate for
Jews to join in the denunciation of Priest. After all, the
head of Disney [Michael Eisner] as well as the heads of its distribution
subsidiary, Miramax [the Weinstein brothers], are Jewish. We
may feel that making such an observation is in bad taste. If non-Jews
make the same observation we no doubt will immediately recognize them
as anti-Semites. However, this kind of intimidation will not stop
many Americans from making that observation. Neither will it stop
them from seeing as insulting that the companies just happen to choose
Good Friday as the date for this film's national release."
Rabbi Daniel Lapin,
America's Real War,
Multnomah Publishers,
Oregon, 1999, p. 311
"For
many Jews, the cross is a source of contamination. From time to
time, I have helped
helped
organize Jewish-Christian meetings at Catholic locations. There
will
almost always be some invited Jewish participants who inquire
whether
there are any crucifixes in the meeting rooms or in the room
in
which
the participants sleep. If so, some participants will refuse
to
attend or inquire whether the crucifixes can be covered over or
removed.
What is going on here?"
Michael Wsychogrod,
Jewish philosophy professor, Sh'ma, October 27, 1989, p. 146
"[Christian] rituals held no interest
for me; quite the contrary. I turned
away
from them. Whenever I met a priest in I would avert my gaze and
think
of something else. Rather than walk in front of a church with its
pointed
and threatening belfry, I would cross the street. To see was as
frightening as to be seen;
I worried that a visual, physical link might be created between
us ...
All I knew of Christians was its hate for my people
[Jews].
Christians were more present in my imagination than in my life.
What
did a Christian do when he was alone? What were his dreams made of?
How did he use his
time
when he was not engaged in plotting against
us?"
famed Holocaust spokesman Elie Wiesel, speaking about his views
of Christians as a youth in Eastern Europe, A Jew Today, Random
House, 1978, p. 4-5]
"If [my mother] happened to see [a
nun] on the street, she made a
circle
three times, said Shma Yisrael and ran to kill a chicken."
Max Shulman,
Potatoes are Cheaper, a novel about Eastern European Jews,
quoted in [Novak/Waldoks. The Big Book of Jewish Humor, HarperPerennial,
NY,
1981, p. 96]
"I
had no contacts with Christianity at all. On the way to school we passed
a Roman Catholic Church and A Russian Orthodox church, and we spat,
pronouncing the words found in Deuteronomy 7:26: ' ... thou shalt utterly
detest it, and thou shalt utterly abhor it, for it is a cursed thing
...' Why should we say such horrible words? The [Christian] people looked
so pious. They came from surrounding villages to worship, and they never
bothered us."
from the memories of his Eastern European Jewish youth by Rachmiel
Frydland, When Being Jewish Was a Crime, Thomas Nelson, Inc.,
Nashville, 1978, p. 55
"Christmas, the most joyous holiday to
Christians, has been among the most dreaded of days throughout Jewish
history ... The nativity scene ... is not a religious symbol ...; it is an insult to the memory of the
many Jews for not accepting the divine birth depicted in the 'secular'
nativity scene."
Alan Dershowitz,
Chutzpah, Little, Brown, & Co., NY, 1991, p. 332
"[Polish
Christians] perceived their bond of common suffering [during
the
Holocaust] with Jews to be stronger than the bond of common Christianity
with
Germans.
This is one reason why arguments to the effect that in Auschwitz
Christians
were
murdering Jews sounds very strange
in
Poland, and to me as well. There are also other more objective
reasons.
For
one thing, Christians were killed in Auschwitz too, and moreover
there
were
anti-Semites among the victims. For another,
Nazis
attempted to revive paganism, not to express
Christianity.
Priests imprisoned in Auschwitz were treated with extra
cruelty.
Finally, as Jews were killed because they were Jews, homosexuals
were
persecuted and imprisoned because they were homosexuals. Yet
to
say that homosexuals were victims of
heterosexuals in Auschwitz seems most inappropriate.
The moral is that looking for the
answer
to the question who was killing whom in Auschwitz, we should
take
facts at face value. Nazis were the
perpetrators
and it was of supreme importance for them that they were
Germans.
That is why Germans have to share the responsibility. Not
Christians:
most of the Nazis at least neglected their nominal Christianity."
Stanislaw Krajewski,
Polish Jew, The Controversy in Carmel Over Auschwitz. A Personal
Polish-Jewish Chronology, Christian-Jewish Relations, v. 22, no.
3-4, 1989, p. 40
"The scale and terror of the Holocaust makes it clear that Jews
are innocent and a wronged people, murdered and abandoned to their
fate. This makes Christians, even Christians who were not in Europe
at the time, a guilty people."
Ann Roiphe,
Jewish author, Antisemitism: Our Constant Companion?, in Chanes,
Jerome. Antisemitism in America Today, Birch Lane Press, 1995, p.
461
"Ever
since the Holocaust and the emergence of the state of Israel, American
Jews have been reaching towards a more expliict and meaningful Jewish
identity, and have been moving away from the universalist secular
humanism that was so so prominent a feature in their prewar thinking.
But while American Jews want to become more Jewish, they do not want
American Christians to become more Christian."
Irving Kristol,
quoted in Fein, Leonard. Who
Are We? The Inner Life of America's Jews, Harper & Row, NY,
1988, p. 245
"I
am appalled by the great injustice being perpetrated by those Jewish
organizations [the
Anti-Defamation League, American Jewish Congress, World
Jewish Congress, etc.] that engage in anti-Christian bigotry. Although
many of them were founded explicitly to fight bigotry, and
for
many years did just that, today the shrill rhetoric and hate-filled
propaganda
found in their direct mail is discriminatory and divisive.
The
very same Jewish organizations would be the loudest protesters were
anything remotely similar being said by non-Jews about Jews."
Rabbi
Daniel Lapin,
America's Real War, Multnomah Publishers, Oregon, 1999, p.
2]
"Only
a few months in Israel, [an American Jewish immigrant] had joined
a yeshiva provocatively set up in the Moslem Quarter
of the Old City, and rented a room in the
Christian Quarter nearby. On Easter Saturday that year, which
was
also Shabbat [Saturday], a Syrian Orthodox procession returning from
services
at the Holy Sepulcher had paused beneath his window,
headed
by a troop of boy scouts playing drums. The drums drove
him
mad with anger; they were an intolerable desecration of the holiness of his Sabbath day.
So he had poured a cauldron of boiling
water onto the boys in the street below. Five were taken
to
the hospital for treatment of burns."
Lesley Hazeleton,
Jerusalem, Jerusalem, A Memoir of War and Peace, Passion and Politics,
Penguin Books, 1987, p. 109
"The
Jewish scholars of the mid-nineteenth century realized that the
Church
could now be attacked without fear of retaliation. Its power
had
faded, and its influence was constantly diminishing. The decline
of
Christianity was a hopeful sign. Jewish scholars saw it as beneficial
for
Judaism and mankind, for they believed that Judaism or a new
religion
akin to it would eventually become dominant. Although this
optimism
is gone, the weakening of Christianity is still welcomed by
many
contemporary Jews."
Walter Jacob,
Christianity Through Jewish Eyes, The Quest for Common Ground,
Hebrew Union college 1974, p. 230
"The
goyim [non-Jews]," Lazar told me, as we crossed the street
again, "will always be goyim, no matter how nice they
are to you. So what's the point?" Lazar's comments underscored
the [ultra-Orthodox] Hasidim's contempt for non-Jews, which wasn't
limited to Postville [Iowa] gentiles, but to all Christians."
Stephen Bloom,
Postville. A Clash of Cultures in Heartland America, A Harvest
Book, Harcourt, 2001, p. 196
"The [Catholic] canonization of [Edith] Stein [a Jewish convert
to Catholicism] who died in the gas chambers of Auschwitz, has re-opened
wounds in the Catholic-Jewish relationship. At its heart is the question:
'Whose martyr was she, Jewish or Catholic?' Some Jewish leaders are
dismayed, saying that Stein's elevation to sainthood represents the
further 'Christianization' of the Holocaust, diminishing it as a uniquely
Jewish tragedy."
J. J. Goldberg,
The Jewish Week,
10-16-98, p. 10
"Cardinal Edward Cassidy, president of the Vatican Commission
for Religious Relations with the Jews, noted that ties between the
two faiths were threatened by a systematic campaign by one large group,
reportedly the World Jewish Congress, 'to denigrate the Catholic Church.'"
Tom Tugend,
Jewish Telegraphic Agency,
May 17, 1999, p. 7
"The bishops of the Russian Orthodox Church voted on August 14
to canonize the last of Russia's Romanov tsars, Nicholas II, who is
remembered in Russian folk legend as the 'little father' of Holy Mother
Russia ... In recent years, the canonization of another Christian
church [the Catholic] have been met with vigorous, worldwide Jewish
protest for far less provocation. Jews have objected to the proposed
canonization by the Vatican of Pope Pius XII, not because of anything
that pope did, but because he failed to speak out strongly enough
in the face of the Nazi genocide. The canonization of the last Romanov
tsar is a far greater insult."
Forward
[a Jewish ethnic newspaper],
Canonizing St. Nicholas,
8-25-2000, p. 8
Even influential horror movies exploring a powerful Satan in a Christian
context (particularly Rosemary's Baby [1968; directed by Roman
Polansky, novel by Ira Levin: both Jewish], where the Devil inseminates
the lead character, and William Friedkin's The Exorcist (1974),
where the lead character, possessed by the devil, stabs herself in
the crotch with a crucifix) were Jewish creations. The National Catholic
Office for Motion Pictures condemned Rosemary's Baby, noting,
"the perverted use which the film mde of fundamental Christian
beliefs, especially surrounding the birth of Christ, and its mockery
of religious persons and practices."
Barbara Leaming,
Roman Polanski: A Biography,
Simon and Schuster, NY, p. 88
Defamation
of, and attack upon, the Christian world view is evidenced throughout
the Jewish entertainment community. Gordon Davidson, also
Jewish, has been the first and only artistic director (for 33 years)
of the Center Theatre Group at the Mark Taper Forum in Los Angeles.
The Jewish Telegraphic Agency notes Davidson's very first directorial effort:
"For
the inaugural drama of the new theatrical venture, the young
Davidson
decided to stage, and direct himself, The Devils,' John
Whiting's
tale of a libertine priest, a nun and their sexual fantasies.
The
Los Angeles Catholic Archdiocese and Davidson's bosses
at
the Los Angeles County Board of Supervisors were suitably
outraged."
-- Tom Tugend,
Award-Winning Director Likens His Role to That
of a Rabbi,
Jewish Telegraphic Agency,
3-6-2000, p. 11
"In late 1948 a Jewish journalist charged in the New
York Post that a high
proportion of non-Jewish DPs [displaced persons from Europe allowed
to emigrate to the U.S.] were Nazi collaborators. The allegation
was
denounced in the Jesuit magazine America as 'anti-Christianism'
quite
comparable to ... anti-Semitism.' An open breach between Jewish
and Christian groups was only narrowly averted."
Peter Novick,
The Holocaust in American Life,
Houghton Mifflin,
New York,
1999, p. 89
"Almost all Jewish organizations, particularly the Anti-Defamation
League and the American Jewish Committee, were heavily involved
in interreligious dialogue, whose agenda was 'make nice' and 'can't
we all just get along?' [The Broadway play] The Deputy was
definitely not nice, not a contribution to getting along. Catholic
spokesmen publicly and privately called on their Jewish dialogue
partners to put pressure on the Jewish producer and director to
cancel the play, or at least to join them in denouncing it. Implicitly
they were saying that if the shoe was on the other foot -- if what
was at issue was a play sullying the reputation of the world's most
venerated Jewish leader -- Jews wouldn't hesitate to call on them."
Peter Novick,
The Holocaust in American Life,
Houghton Mifflin, NY,
1999, p. 143
In
1997, the Russian Orthodox patriarch, Alexei II, charging blasphemy,
declared that "God would punish those responsible" for
screening Martin Scorsese's film The Last Temptation of Christ
on Russian Jewish TV mogul Vladimir Gusinsky's television channel,
NTV. The program had been postponed twice "because of Orthodox
Christian fury." [MEEK, p. 1] With mind-boggling chutzpah, NTV had originally planned to show the
film "in April, on Russian Easter." [KRICHEVSKY, Jewish-Owned,
p. 9]
"What do you think happened when the pope went to Mount Olive?"
"Popeye got pee'd off."
Jewish comedian Milton Berle,
[BERLE, M., 1996, p. 400]
"[Famous Jewish Nazi-hunter Simon Wiesenthal's]
own father used to tell him how a [Ukrainian] village priest, who
loved his schnapps, but couldn't always pay for his drinks, left
his church key as security with a Jewish tavern-owner one Saturday
night, promising to settle his
debt out of Sunday's collection.
Next morning, when his Ukrainian parishioners couldn't get in to
attend mass, he told them: 'The dirty Jew at the pub has locked
you out. Go get the key from him!' They did -- by beating the Jewish
pub-keeper within an inch of his life, smashing or drinking everything
in his tavern, celebrating mass, and then extending the celebration
with a little local pogrom, amen!"
Alan Levy,
The Wiesenthal File,
William B. Eerdmans Publishing Company, Grand Rapids, MI, 1993
p. 24]
"God gave Moses the Ten Commandments and then he
gave [Jewish composer] Irving Berlin 'Easter Parade' and 'White
Christmas,' the two holidays that celebrate the divinity of Christ
-- and what does Irving Berlin do? He de-Christs them both! Easter
turns into a fashion show and Christmas into a holiday about snow.'"
(Price, Stanley. There's Snow Getting Away from It [Book Review
of White Christmas: The Song that Changed the World, by Jody Rosen],
Jewish Chronicle (UK), December 6, 2002, p 32
"The chimney [in a painting by Jewish artist R. B. Kitaj] functions
as an indictment of Christianity. Hence Jewish identity in Kitaj's
painting is achieved in opposition to Christianity ... Innocense
and guilt: Jew and Gentile." Juliet Steyn, The Jew: Assumptions
of Identity, Cassell, London and New York, 1999
"And so [Jewish comic] Lenny [Bruce] decided to dedicate
his book [How to Talk Dirty and Influence People]: 'To all the followers
of Christ and his teachings; in particular to a true Christian --
Jimmy Hoffa -- because he hired ex-convicts as, I assume, Christ
would have'."
-- Paul Krassner, Confessions of a Raving Unconfined Nut. Misadventures
in the Counter-Culture, Simon and Schuster, New York, London ...,
1993, p.
63,
"Driving around Chicago we passed a religious novelties store
with a framed portrait of Pope John in the window. Lenny went in
and bought it. Later we stopped near a parochial school in the midst
of dismissing a flock of young Catholic girls in their pristine
uniforms. Lenny [Bruce] beckoned a pair of them to the car. 'Hey,
c'mere,' he said. 'I got the real thing. Look!' And he popped the
pope up to the window. The girls giggled their way toward the car
and examined the portrait of the pontiff. 'Their parents only warned
them against taking CANDY from strangers,' Lenny observed.'
--
Paul Krassner (Jewish author), Confessions of a Raving Unconfined
Nut. Misadventures in the Counter-Culture, Simon and Schuster, New
York, London ..., 1993, p. 67
"Groucho [Marx] asked, 'Have you ever laid two ladies together?'
I told him about the time that I was being interviewed by a couple
of students from a Catholic girls' school. Suddenly Sheila Campion,
The Realist's Scapegoat [a secretary], and Marcia Ridge,
the Shit-On -- she had given herself that title because 'What could
be lower than a Scapegoat?' -- walked out of their office totally
nude. 'Sorry to interrupt, Paul,' said Sheila, 'but it's Wednesday
-- time for our weekly orgy.' The interviewers left in a hurry.
Sheila and Marcia led me up the stairs to my loft bed, and we had
a delicious threesome." -- Paul Krassner, 1993, p. 122
"At the Five Spot, a jazz club on the Lower East Side, I was
wondering aloud [in his stand-up comedy routine] how the Virgin
Mary felt when her period was late, and a somewhat tipsy man came
out of the audience toward the stage. 'Hey, listen,' he said. 'I
happen to be a Catholic, and I don't appreciate your talking that
way about the Holy Mother.' He looked like he wanted to hit me.
I stood holding the microphone stand between us, ready to protect
myself with it. 'I'm sorry if I offended you,' I said, 'but don't
you think you should consult your priest before you slug me?' The
audience laughed, the guy realized wher he was and went back to
his seat. So this was comedy."
-- Paul Krassner, 1993, p.
34,
"I didn't know how long I would last as publisher of Hustler,
so when editor Bruce David showed me around the next morning, I
began exercising power immediately. The cover of the April 1978
issue -- the one that would NOT feature a woman -- was scheduled
to be a teddy bear wearing a negligee. I changed it to an Easter
bunny nailed to a crucifix, with a basket of painted eggs toppled
over in the foreground, and assigned a staff writer to write a piece
on 'The Commercialization of Easter.'" -
- Paul Krassner, 1993, p. 234
Famous Jewish comic and TV star Milton Berle bedded many women in
his life, including, he claims, Aimee Semple McPherson, one of the
most prominent Christian evangelists of the era. One night, McPherson
calls Berle up for a tour of one of her famed Four Square Gospel
"temples." [p. 126] Berle claims that she seduced him
in a small apartment:
"I wasn't nervous. It wasn't Aimee the woman that made me feel
shaky, it was Sister Aimee the Evangelist that bothered me. I kept
seeing those newspaper pictures of her in the flowing white robes,
her arms outstretched and holding a Bible. And once I had heard
a radio broadcast from the Temple. For days after I had laughed,
thinking of a whole mob singing 'Yes, Sir, He's My Jesus' to the
tune of 'Yes, Sir, That's My Baby." It didn't seem funny now.
I looked around the room. It was done very simply. Lots of what
I decided were good early American antiques, and very little else.
No pictures on the wall, very little of the tables besides lamps...
'I was thinking,' she said, and the light went out in the bedroom,
'that unless you were really interested, perhaps a visit to the
Temple could wait for a cooler day.' The door opened, and there
was Sister Aimee in a very thin, pale blue negligee, her braid undone
and her blond hair hanging down around her shoulders. There was
a soft flickering light somewhere behind her in the bedroom -- candles,
I guessed -- and it was enough to show me tht she wasn't wearing
anything underneath. 'Come in' was all she said. It was candles
all right. Two of them on the table by the bed, which she had already
turned down. They were burning inf ront of a silver crucifix that
stood before a triptych panel of the scene of Calvary. That started
my nerves going again, but I solved the problem. I decided not to
face that way when we got in bed ... I never saw or heard from Aimee
Semple McPherson again. But whenever I hear 'Yes, Sir, That's My
Baby,' I remember her."
--Milton Berle, Milton Berle. An Autobiography, Delacorte
Press, New York, 1974, p.
128-129
"[There
was] picking pockets, the theft of textiles and gold or
silver,
and church robbery with its concomitant violence against priests
and clergy.
None of these was the exclusive domain of Jews, who were
involved in various other subcategories of theft and burglary
as well,
but in these particular offences Jews were especially
especially
prominent ... Some Jewish groups
specialized
in church robbery ... From 1680 to 1795 the robbery of
churches
and priests and clergy was the nearly
exclusive
domain of Jews ... Jews robbed not
only Roman Catholic priests but Protestant ones too. It
looks
rather as if most Christian thieves stayed away from all churches,
while
Jewish thieves selected churches for
more
reasons
that just convenience."
Florike Egmond,
Underworld. Organized Crime in the Netherlands, 1650-1800,
Polity Press, Cambridge, MA, p. 108-110]
|
Galilee Flowers. [by Israeli author
Israel Shamir] 2001
"Last year, the biggest Israeli tabloid Yedioth Aharonoth
reprinted in its library the Jewish anti-Gospel, Toledoth Eshu,
compiled in the Middle Ages. It is the third recent reprint, including
one in a newspaper. If the Gospel is the book of love, Toledoth
is the book of hate for Christ. The hero of the book is Judas. He captures
Jesus by polluting his purity. According to Toledoth, the conception
of Christ was in sin, the miracles of Jesus were witchcraft, his resurrection
but a trick. Joseph Dan, a Professor of Jewish mysticism in Hebrew
University in Jerusalem, writing on the death of Jesus stated: 'The
modern Jewish apologists, hesitantly adopted by the church, preferred
to put the blame on Romans. But the medieval Jew did not wish to pass
the buck. He tried to prove that Jesus had to be killed, and he was
proud of killing Him. The Jews hated and despised Christ and Christians.'
Actually, adds Prof. Dan, there is little place to doubt that
the Jewish enemies of Jesus caused his execution. Even today, Jews in
Israel refer to Jesus by the demeaning word Yeshu (instead of Yeshua),
meaning ‘Perish his name’. There is an ongoing argument, whether His
name was turned into a swear word, or other way around. In a similar
pun, the Gospel is called ‘Avon Gilaion’, the booklet of Sin. These
are the endearing feeling of the friends of Christian Zionists towards
Christ ... Jews feel towards Jesus today what they felt in 4 CE or in
the Middle Ages ... It is not fear, it is hatred and despise[ment] ...
For centuries, Jews concealed from Christians their hate to Jesus, and
this tradition continues even now."
Toledoth
Yeshu. Online educational archive by Alan Humm at the University
of Pennsylvania. [This page is reproduced from Jesus in
the Jewish Tradition, p. 148-154]
Toledoth Yeshu is the traditional depiction in Jewish lore of Jesus,
who is reputed to be the product of a rape.
"This is a derogatory version of the life of Jesus, growing out
of the response of the Jewish community to Christianity. The tradition
presented here is most commonly dated to approximately the 6th century
CE. The text it self is closer to the 14th c. There is no scholarly
consensus on to what extent the text might be a direct parody of a now
lost gospel. H.J. Schonfield argued that it was so closely connected
to the Gospel of the Hebrews that he attempted to reconstruct that lost
work from the Toledoth."
Ancient
Jewish Accounts of Jesus,
University of Pennsylvania, Alan Humm
"Simeon ben Azzai has said: I found in Jerusalem a book of genealogies;
therein was written: That so and so is a bastard son of
a married woman."
[Etc.]
Who Was Jesus? Noah's
Covenant Web Site
[sponsored by the ultra-Orthodox Chabad Lubavitch organization] 2001
"The Talmud (Babylonian edition) records other sins of 'Jesus the
Nazarene': 1) He and his disciples practiced sorcery and black magic,
led Jews astray into idolatry, and were sponsored by foreign, gentile
powers for the purpose of subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick is
mentioned), was cut off from the Jewish people for his wickedness, and
refused to repent (Sanhedrin 107b; Sotah 47a). 3) He learned witchcraft
in Egypt and, to perform miracles, used procedures that involved cutting
his flesh — which is also explicitly banned in the Bible (Shabbos 104b).
The false, rebellious message of Jesus has been thoroughly rejected
by the vast majority of the Jewish people, as G-d commanded. Unfortunately,
however, this same message has brought a terrible darkness upon the
world; today, over 1.5 billion gentiles believe in Jesus .... What is
the true key to salvation? Those who return to the Law (the Seven Commandments
for the Children of Noah, according to the eternal covenant made with
Noah in Genesis 9) and who assist the Jewish people (Isaiah 60, 61,
66) will be saved and will participate in the miracles and revelations,
including worshipping in the Third Temple, under the kingship of the
Messiah. As described in many places, including Jeremiah 16:19-21 and
Zechariah 8:20-23, all the old gentile religions of the world will disappear,
and their followers will turn to the Jews for spiritual leadership.
Until then, Christians are spiritually blinded, and cannot yet understand
G-d's wisdom in the Bible."
November
1998 -- a one-month sampling from the Catalyst, an online catalogue
of Catholic League for Civil and Religious Rights.
The Catholic League for Civil and Religious Rights
This online defense agency features a steady diet of news releases
about assaults in popular culture against Catholicism. Although not
always defined as such by the Catholic Lague, those in the vanguard
of this assault are often Jews. (For example, recently: Howard
Stern Slanders Priests; Variety Ad Makes Appeal to Viacom's
[Jewish mogul] Sumner Redstone about Marshall Brickman,
[Jewish] director of "one of the most anti-Catholic plays ever
written"; ABC Asked to Sever Links with Belief.net
[the heads of ABC's parent company, and Belief.net, are Jewish]; the
[Jewish] Anti-Defamation League's attacks against the Pope; and the
Jewish-dominated Brooklyn Museum and its anti-Catholic art shows), to
begin a long list of Jewish anti-Catholic activism.
For November 1998:
Another Anti-Catholic Play Hits New York: "Jeff Cohen, the
director and producer of 'The Cardinal Detoxes,’ said that one of the
reasons he brought back the play now was due to the initial decision
of the Manhattan Theatre Club to cancel Terrence McNally’s play, ‘Corpus
Christi.’ This is quite an admission: to think that Cohen is competing
with McNally and for the honor of being known as New York’s biggest
anti-Catholic bigot is something."
Demagoguery Colors Wiesenthal Center: "In our New York
Times ad commemorating the 20th anniversary of Pope John Paul’s
papacy, we take note of the slander that has been heaped on the recently
beatified Cardinal Stepinac. Leading the slanderous charges has been
the Simon Wiesenthal Center in Los Angeles."
Gays, Jews and 'Corpus Christi.': "It is impossible to say
for sure who is patronizing "Corpus Christi," but there is anecdotal
evidence that the patrons are disproportionately gay and Jewish. Writing
in Gannett newspapers, theater critic Jacques Le Sourd recently wrote
a column on the play saying that 'it is no secret that the audience
for theater in New York is largely Jewish and largely gay, and that
to take a poke at Christian morality in this setting is hardly an act
of bravery.' In 1993, arts critic Richard Grenier commented that it
was his observation that Broadway was patronized by audiences that were
'overwhelmingly Jewish.' He added that "at the more commercially successful
homosexual works, I got the impression that the audiences were something
like 10 per cent homosexuals and 90 per cent heterosexual Jews—to all
appearances well-to-do, liberal, husband-and-wife couples.' It is a
sad commentary that anti-Catholic bigotry has become almost a popular
sport among certain segments of American society, and this is especially
true of artists and their patrons."
Real Censorship: "The New England chapter of the American
Jewish Congress wants the government to remove the designation A.D.
(an abbreviation for 'anno Domini'--year of the Lord) from Massachusetts
court documents. And it wants the feds to strike 'In God We Trust' from
our currency. Think anyone will call the American Jewish Congress censors?
We will!"
School Calendars Show Bias: "Every school year we get legitimate
complaints from our members about school calendars that recognize Jewish
holidays by name but not Christian ones. This year is no exception as
complaints have been fielded from Cincinnati, Ohio, Peekskill, New York
and other parts of the country. The way it usually works is like this.
Rosh Hashanah and Yom Kippur are listed but not Christmas and Easter:
Winter Break and Spring Break are the preferred euphemisms. There is
no law against secularizing Christian holy days while acknowledging
Jewish ones. It’s just a matter of insult, bad taste and, arguably,
bigotry."
Misrepresenting
the Holocaust. The American Enterprise Online.
May 1999
"As I find myself in the uncomfortable position of scrutinizing
today's Holocaust remembrances, one obvious question is whether they
actually discourage animus between people, as is their stated intent.
Another question important to me as a rabbi is whether their teachings
help or harm the Jewish people. And for me the answer to both of these
questions is far from obvious. Most of today's Holocaust exhibits have
received funding from American taxpayers. Yet some citizens who initially
supported them with good-hearted generosity now see them as promoting
a hatred of Christians. I myself am concerned about presentations at
the Holocaust Museum in Washington, D.C., for instance. This museum
is simultaneously one of the world's most eloquent cries against prejudice
and also a place which promotes anti-Christian propaganda. Although
it was constructed with private funds, the museum occupies land donated
by the American people, the most Christian nation on earth. Of course,
the American forces who liberated the concentration camp were composed
of mostly Christians as well. Therefore it is hard for me to understand
why the producers of the film shown to Holocaust Museum visitors, a
copy of which I have seen, seem so determined to devote much of the
short documentary to untruths which denigrate Christianity."
The Church and Jewish Ideology.
Sobran's. May 1999
"Prevalent Jewish myth today is not the founding myth of Abraham
or Moses on Sinai, but the story of Jewish persecution. In our time
the Jews are defined less by ancestry than by 'anti-Semitism,' which
is cited for many purposes, including the legitimation of the state
of Israel. Most Zionists no longer claim that God gave the Holy Land
to the Jews; instead they contend that the Jewish state is necessary
as a haven for world Jewry. According to this modern myth, the Jews
are in no way responsible for their own unpopularity from ancient times.
What, then, is the source of such persistent hostility to this fundamentally
innocent people? Why, the Catholic Church, of course! Many Jewish scholars
find the seed of anti-Semitism in the Gospels of Matthew and John, where
the Jews are depicted as engineering the Crucifixion, with the assistance
of Romans who 'know not what they do.' Some Jews have even demanded
that the offending passages be deleted from the Scriptures, not realizing
(or caring) that Christians regard their holy books as off-limits to
human editing. Others persist in blaming Pius XII for failing to condemn
Nazism more strongly for its persecution of the Jews of Europe. The
Catholic Church in particular has been targeted as the historic matrix
of anti-Semitism; and unfortunately, many churchmen have accepted the
role of defendant against accusers who will never acquit the Church
or drop the case ... The Jews, with honorable but ineffectual exceptions,
judge Christians by a standard that doesn’t seem to apply to themselves.
Or rather, their single standard is 'Is it good for the Jews?'”
Christianize
Dartmouth?, by William F. Buckley.
National Review, March 23, 1998
"The spotlight, as focused last November by [Jewish Dartmouth University]
President Freedman, is on Christianity and Judaism, and I am
supposed to contemplate the question, What in fact could be done? We
return to what precipitated the exchange in the New York Times.
It was at the formal opening of the Roth Center for Jewish Life and
Culture that President Freedman disclosed the history of Dartmouth's
quota on Jewish students. Now the presumed design of the Roth Center
is to invigorate Jewish life and culture, which certainly includes Jewish
religion. It was the official enthusiasm shown by Mr. Freedman and others
for this enterprise that prompted me to ask whether, even as the Roth
Center is designed to Judaize Jews, Dartmouth mightn't explore more
vigorous means of Christianizing non-Jews. I asked, 'In welcoming students
from other creeds, is it expected that a college must forswear its own
traditional creed?' ... Surveying the religion-in-schools scene [Irving
Kristol] noticed a 'tension . . . now building up between Jews and Christians
[which] has very little to do with traditional discrimination, and everything
to do with efforts by liberals -- among whom, I regret to say, Jews
are both numerous and prominent -- to establish a wall between religion
and society in the guise of maintaining the wall between church and
state.'"
Catholics
and Jews Confront the Holocaust and Each Other.
America, September 11, 1999
"The controversies range from Jewish concerns over who the Pope
meets (Waldheim, Arafat) and where cloistered convents and crosses should
be located (Auschwitz/Birkenau), to who the church should declare a
saint (Edith Stein, Cardinal Stepinac, Pope Pius XII). Many Catholics
are understandably confused as to why some in the Jewish community feel
constrained to second guess so many of what are, after all, internal
matters in the life of the church. Catholic confusion is compounded
when the complaints come at a time of rapid progress in the dialogue
vigorously led by Pope John Paul II. This pope's active promotion of
Catholic-Jewish relations is unprecedented in the history of the church.
And why beat up on Catholics all the time? Why not go after somebody
else once in a while? We don't go around setting up Messianic Jewish
'synagogues,' or saying that God doesn't hear the prayers of Jews or
opining that the Anti-Christ will be a Jew. Why us ... Dialogue seeks
to know what is hurtful to the other and to avoid it. Its goal is not
winning but understanding. It would be helpful, therefore, if our Jewish
partners in dialogue would learn that using the level of rhetoric on
Catholics that is common within the Jewish community can block understanding
as often as it communicates to us legitimate Jewish concerns ...Many
Jews seem to miss what is to us the obvious point that to attack the
papacy is to raise up for us the specter of the Nativist bigotry we
thought had been left behind after John F. Kennedy's campaign for the
Presidency ... . If Jews are to communicate with American Catholics,
there will need to be a softening of the rhetoric until the volume is
turned down enough so that we Catholics can hear what they are saying.
Right now, the discourse is too loud to be comprehensible."
Two Hotels Take Bibles from Rooms. The Advertiser
[Australia] May 29, 2001
"Bibles have been removed from guests' rooms at two major Adelaide
hotels, ending a long-standing tradition. Management of the Singaporean-owned
Stamford Plaza, opposite Parliament House, and Stamford Grand at Glenelg
say Australia is a multifaith society and hotel guests cannot be assumed
to be Christian. The Gideon's Bibles at the Stamford Plaza were taken
from the rooms on the instruction of general manager Graeme Goldberg,
who is Jewish."
Too
Jewish for Radio?
Afterword: Canada's National Jewish Student Newspaper, September
2000
"While [Marsha Lieberman, talk show host at Talk 640] has
sufficient respect for her background to not try to subvert Judaism,
she is constantly at odds with how much her respect is shaped by religion.
She's been accused of being anti-Catholic after addressing issues, which
she finds odd, since she currently cohabitates with a Catholic ... ['Humble
Howard'] Glassman [a talkshow host at a Toronto radio station]
has been under fire from Christian groups for a few years now, culminating
in last month's 26-page complaint to the Canadian Radio-television and
Telecommunications Commission by the Catholic Civil Rights League and
the Canadian Family Action Coalition. (They sent copies to the B'nai
B'rith and the Toronto Police Hate Crimes Squad.) Particularly at issue
was a series of bits done by Glassman and sidekick Fred Patterson regarding
Jesus (including the song 'Jesus Was a Fetus') and Easter (a giveaway
of chocolate Jesus candies, promising to nail their producer to a cross
and holding a Jesus-lookalike contest). Glassman feels the groups failed
to understand the humor of having a Jesus-lookalike contest won by a
black bike courier. Humble Howard, who rarely uses anything but his
nickname on-air, was taken aback by just how often the surname 'Glassman'
(he doesn't hide it, but it's rarely mentioned) figured in the CRTC
complaints."
Jews Can't Take 'Yes' for
an Answer. Reform Judaism. Fall 2000
"But what stands in the way of an affirmative acceptance of good
news? Why such reluctance bordering on negativity toward the outstretched
hand? I have in mind the reluctant reaction of many Jewish leaders and
organizations to the bold efforts of the Catholic Church, which, for
two and a half decades and particularly under the reign of Pope John
Paul II, has called for a reconstruction of the Church's relationship
to Judaism and the Jewish people. The traditional 'displacement theology'
of the Church that viewed Christianity as a faith that supersedes Judaism
has been replaced with a positive appreciation of the relevance and
vitality of Judaism .... Its adherents are addressed by the Pope as
'our dearly beloved brothers,' indeed 'our elder brothers.' Yet, the
multiple calls by the Vatican for the "sinful sons and daughters of
the Church" to purify their hearts in repentance of past errors and
infidelities so as to 'help heal the wounds of past injustice' have
met with tepid and even negative response by much of the organized Jewish
community. No less a strong advocate of Jewish-Catholic rapprochement
than Cardinal Edward Cassidy, the head of the Pontifical Commission
For Religious Relations With The Jews, has stated publicly that the
Church's effort for reconciliation is being 'undermined' by leaders
of Jewish organizations ... In exasperation, the cardinal declared:
'We expect and hope that the Jewish partners will at least show us respect.
You can hardly claim to respect someone if at every possible opportunity
you are ready to criticize the person, even without making a real effort
to understand and appreciate the position of the other person.' This
is a charge more serious than not being able to take 'yes' for an answer.
We are facing a threat to Catholic-Jewish relations, and repairing the
breach will require our earnest attention and moral statesmanship."
The
Apology in Context: Fifty Years of Catholic-Jewish Kulturkampf.
Culture Wars, May 2000
"The history of the last 40 years has been the history of increasing
Jewish animus against Catholics, during which the Catholics have taken
a beating defending the moral order. This battle stretches from the
Catholic defeat in defending the Hollywood production code through the
Ginsberg obscenity decision, wherein Philadelphia handed the pornography
industry a defeat it never forgot, through Lemon v. Kurtzman, all the
way to Hitler’s Pope and the most recent academy awards ceremony
with teary-eyed tributes to abortion propaganda and Billy Crystal making
jokes about the pope. All of these battles have one thing in common,
they were part of a struggle between Jews and Catholics over control
of the culture which Catholics have lost on a consistent basis for going
on 40 years now ... If, as [prominent Jewish lawyer Alan] Dershowitz
says, "God is not central to my particular brand of Jewishness,"
then what he calls Judaism is really an ideology whose main tenet is
hatred of Jesus Christ."
Pope
Blasted for Silence. May 2001. Jewish Journal
of Greater Los Angeles. Another Jewish attack against the Pope,
this time for not complaining about things that President Assad of Syria
said about Jews.
Greek
Orthodox Accuse Israel of Meddling in Vote.
Haaretz [Israeli newspaper], July 12, 2001
"The Greek Orthodox Church in Jerusalem yesterday angrily accused
Israel of meddling in the election of the church's top clergyman in
the Holy Land, after the government disqualified one-third of the candidates,
including one of the front-runners. In a letter signed by Justice Minister
Meir Sheetrit, five of the 15 candidates for election as Greek Orthodox
patriarch were banned for alleged security reasons, said Metropolitan
Isychios, a top church official and one of the disqualified candidates.
'The Patriarchate condemns this unwelcome and unlawful intrusion of
the Israeli government into church affairs, which serves undisclosed
and suspicious interests,' the church said in a press release. The church
did not elaborate on what hidden agenda it believed Israel had in the
matter. Metropolitan Isychios said the church would ignore the Israeli
objections and proceed with the elections, with all the candidates taking
part. The five banned candidates included one of the front-runners,
Metropolitan Timotheos, who has served for years as secretary and spokesman
for the Patriarchate in the Christian Quarter of Jerusalem's walled
Old City. Metropolitan Isychios said the security reasons cited in the
letter were 'bogus' and Israel was not stating the real reasons. 'If
I have done anything against Israel, let them arrest me,' he said ...
Israeli officials said they had the right to disqualify candidates.
Asked about Israel's objections to five candidates, Raanan Levy,
an adviser to Prime Minister Ariel Sharon, said: 'Israel is sovereign
in Jerusalem and the reasons have to do with Israel's interests in Jerusalem.'
He would not elaborate. Shmuel Eviatar, an adviser to Jerusalem Mayor
Ehud Olmert, also said Israel acted within its rights. 'Israel, as the
sovereign power in Jerusalem, has the right to disqualify any candidate
whom it does not regard as suitable to be head of the biggest and most
ancient church in this country,' he said. A senior church official said
Israel's intervention violated the freedom of Christian communities
in the Holy Land."
Lives
of the Saints. Philadelphia City Paper,
December 14-21, 1995
This is a review of Jewish author Christopher
Hitchens' book that trashes Catholic heroine Mother Teresa. To guarantee
maximum offense, the book is entitled "The Missionary Position."
"Last year, when Vanity Fair and The Nation columnist
Christopher Hitchens co-produced Hell's Angel, a British
TV documentary slamming the works of Mother Teresa, international outrage
ensued. The show was labeled blasphemous, and Hitchens received several
death threats and countless 'How dare you!' letters and comments. Good
journalists, of course, are supposed to ask the inappropriate questions.
This being said, I was nevertheless disappointed in Hitchens' new book
on Mother Teresa. While he raises plenty of legitimate concerns, the
book is marred by the personal nature of his attack on the former Agnes
Bojaxhiu, and by his larger assault on religion itself ... Certainly
we should be as skeptical about Mother Teresa's financial dealings as
we've been about the financial dealings of Jim and Tammy Faye Baker.
What keeps The Missionary Position from being a greater book
is Hitchens' genuine hatred of Mother Teresa. He uses anything and everything
to paint her as a phony, from photo-ops with malevolent world leaders
to name-calling (from 'religious fundamentalist' to 'demagogue' to 'Gorgon').
This isn't a reporter examining both sides of an issue; this is a guy
with a vendetta."
The Medium May Be Different, But the Message is the Same: Porn Sells,
Seattle Weekly, February 11-17, 1999
"As the newest millionaire computer geek from the Eastside, boyish
[and Jewish] Seth Warshavsky already has a lot to live up to.
Depending on who is characterizing him, he's either a genius, a misogynist,
a respected global businessman, an exploiter of children, the Bill Gates
of porn, or the Larry Flynt of cyberspace ... Warshavsky says that [Mark]
Cohn, who heads up Four Star Financial, a South SF investment
company, is his only partner [in his Internet porn company] ... Then
came the Pope. IEG [Warshawsky's company] recently linked its sites
to others that carried news of Pope John Paul II's visit a couple of
weeks ago to St. Louis. To make sure Catholics were properly horrified,
IEG included an account of papal sex scandals and dirty religious jokes.
In a suit by the church, a federal judge in St. Louis ordered the link
severed, turning back Warshavsky's free-speech argument. 'The Pope and
I share many of the same interests,' Warshavsky snickered in a publicity
release. 'Sex is what drives our business and sex is a main concern
of the Pope.'"
"Sensation"
and Lack of Sensation, by Camille Paglia.
Salon.com, October 6, 1999
"As an arts educator, I think that the behavior of the Brooklyn
Museum has been self-interested and shortsighted .... The Brooklyn [Museum]
show [entitled 'Sensations'] is a perfect example of the improper diversion
of public monies -- in this case to aggrandize a single British collector,
an obnoxious advertising executive of dubious taste .... And I'm just
as sick of "Catholic-bashing" as [New York City mayor] Giuliani himself.
I may be an atheist, but I was raised in Italian Catholicism, and it
remains my native culture. I resent the double standard that protects
Jewish and African-American symbols and icons but allows Catholicism
to be routinely trashed by supercilious liberals and ranting gay activists.
Missing from media accounts was that this Brooklyn Museum flap disastrously
broke in the midst of a furor over the alleged anti-Semitism of the
Irish Catholic presidential wannabe Pat Buchanan. That a Jewish collector
[Charles Saatchi] and a Jewish museum director [Arnold Lehman]
had no compunction about selecting a parodic image of the Madonna from
the whole of [artist] Chris Ofili's dung-bedecked oeuvre shows either
stupidity or malice." [This article originally had a daring subtitle:
Why are a Jewish collector and a Jewish museum director promoting anti-Catholic
art?, later removed. So notes The Nation in
its own article (not sympathetic to Paglia): Catholic Bashing,
November 1, 1999]
How Saatchi
Orchestrated Brooklyn Museum's Frenzy ... Money -- Not Art -- Rules
Show. New York Observer, October 4,
1999
[Note the Jewish complexion, as described above, to this exhibition.
The author of the excerpt below, Hilton Kramer, is also Jewish]
"What is essential to understand about this exhibition, the full
name of which is Sensation: Young British Artists from the Saatchi
Collection, is that it is first of all about money–or, to put the
matter more delicately, about the vicissitudes of art commerce in the
1990’s. That Charles Saatchi is an advertising genius is beyond
doubt. That he is also one of the shrewdest traders on the international
art bourse is also well known. He buys and sells art futures the way
other traders buy and sell pork bellies ... One of the nastiest objects
in the show is indeed Chris Ofili’s The Holy Virgin Mary (1996),
which has already caused so much uproar. It turns out, however, that
the elephant dung that is attached to this canvas is by no means the
most offensive thing about this disgusting picture. Attached to its
surface are myriad little cutouts from porno magazines depicting assholes
and vaginas in graphic detail. Who was it who said that anti-Catholicism
was now the anti-Semitism of the intellectuals? I have no reason to
suspect that Mr. Ofili is any sort of intellectual, but he seems to
have understood that it is O.K. now to engage in this kind of public
ridicule of sacred subjects–and win a little art-world fame in the bargain.
Had he attempted something similar in mocking the sacred tenets of Islam,
Mr. Ofili would probably now require the protection of Scotland Yard,
and the Brooklyn Museum would probably have some security problems,
too. But it seems to be O.K. to engage in this kind of lewd anti-Catholic
expression in public places so long as it passes for serious art."
Rudy's Right
to Bring It Up -- Photo Is Given a Shrine.
New York Observer, February 26, 2001 [A second anti-Catholic
art exhibition at the Brooklyn Museum]
"It has been said that anti-Catholicism in this country is the
anti-Semitism of intellectuals. Whether, and to what extent, this claim
has any validity as a general proposition, it is certainly true that
in certain quarters of our cultural and intellectual life, expressions
of virulent anti-Catholic sentiment are regarded as a permissible prejudice.
One of those quarters can be found nowadays on the fringes of the professional
art world in New York ... This is one of the facts of cultural life
that has to be kept in mind in assessing Mayor Giuliani’s indignant
response to the photograph currently on view at the Brooklyn Museum
called Yo Mama’s Last Supper, in which Christ is depicted as a naked
black woman. Another fact, alas, is that legal challenges to the public
expression of such permissible prejudice are destined to fail if the
work in question makes claim to the status of art. Neither the courts
nor the liberal media will support such challenges. ... Let’s face it:
If the outrage in question had taken the form of an anti-black, anti-Moslem
or anti-Semitic exhibition, there would now be a firestorm of protest
that would shut down the museum, if only to maintain civil order, and
the liberal media would be in the vanguard of that protest."
Polish
Gallery Director Resigns.
The Art Newspaper [Great Britain], March 13, 2001
"Anda Rottenberg, the Jewish director of Warsaw’s leading
state-funded art space, the Zacheta Gallery, has resigned. She blamed
a long and sometimes anti-Semitic campaign by ultra-nationalist politicians
for her decision, saying she was tired of the battles surrounding her
work. The gallery has recently been at the centre of two controversies,
firstly when it showed film stills of famous actors in Nazi uniforms
and then again when Maurizio Cattelan’s sculpture of the Pope was put
on display. In both cases the exhibitions were attacked and damaged,
and in the second case nine right-wing politicians sent a letter to
the Minister of Culture demanding her dismissal."
Cattelan's
Crushed Pope Damaged by Polish politicians.
The Art Newspaper [Great Britain], February 23, 2001
"The arrival in Warsaw of Maurizio Cattelan’s sculpture of the
Pope crushed under a meteorite provoked an outcry. Two MPs from the
Catholic nationalist party, Halina Nowina-Konopka and Witold Tomcyk,
seriously damaged the sculpture when it was on display recently at the
publicly funded Zacheta Gallery. The authors of the attack alluded to
the Jewish origins of Anda Rottenberg, the museum’s director,
'How would [s]he like a sculpture to be sent to the National Museum
of Israel showing a rabbi squashed by Stalin or Arafat?' (Pope John
Paul II is, of course, Polish). The Polish Minister for Culture
has been inundated with letters of protest about the sculpture calling
for Mr Rottenberg’s dismissal."
Outcry
as Polish Actor Slashes Nazi Portraits.
The Art Newspaper [Great Britain],
"One of Poland’s best known actors and film stars is currently
under police investigation and faces a possible prison sentence for
slashing a portrait of himself, in an exhibition in Warsaw’s leading
contemporary art gallery. The events happened shortly after 'The Nazis'
opened at the publicly funded Gallery Zachenta. The show consisted of
an uncaptioned series of photographs of actors in Nazi uniform, taken
from film stills without the actors agreement, by the Polish artist
Piotr Uklanski. Accompanied by TV cameramen and reporters and as the
cameras rolled, the actor Daniel Olbrychski, featured in one of the
portraits, entered the gallery, pulled a sword from under his greatcoat
and slashed some of the exhibits, then tore the two featuring himself
from the wall and left. The choice of the sword was significant: it
was one used in a film about a swashbuckling Polish hero and patriot
Kmicic ... Mr Olbrychski later declared: 'I defend the right to say
that there are some frontiers of decency which were clearly overstepped
in this exhibition, and I reacted violently in the hope that my gesture
will highlight my objections. I did it in the spotlight of the camera
and flashlights because I wanted for Poland to know about my feeling
about such ‘artistic practices’. Furthermore I received the agreement
of other actors whose portraits were in the show, including the French
film star Jean-Paul Belmondo who agreed that I should protest in their
name. I can understand that there are opportunistic artists but I cannot
understand why the director of such a serious institution as Zachenta
has accepted this. Soon Mrs Anda Rottenberg [the director] will
organise an exhibition at which she will expose the faces of known actors
on lavatory paper because she considers that as we are public figures
she is entitled to do so. It is unthinkable.'”
A
Boil Is Lanced in Boyle Heights.
Jewish Journal of Greater Los Angeles. March 9, 2001
[A noteworthy counterpoint to the above anti-Catholic art stories]
"The call came in last Wednesday from one J.R. Durrer, an Encino
resident who works in Boyle Heights. Durrer had been heading west up
Seventh Street, where he caught a red light at the corner of South Boyle.
A glance at the mural on the wall surrounding the auto maintenance shop
to his right put him face to face with what he characterized for The
Journal as 'an unflattering caricature of a Jewish landlord.'
Pulling up to this work-in-progress the next morning, I came face to
face with Durrer’s propensity for understatement. He had described the
mural as a kind of timeline chronicling the Hispanic presence in California.
Sure enough, it begins with the bucolic image of a peasant tilling the
fields. The scene quickly segues into a more urban setting, though,
culminating with a Latino mother in her apartment kitchen who is feeding
her baby in his high chair. Outside her door, alas, a pot-bellied, hook-nosed
Chassidic Jew lifted straight out of Der Sturmer hammers on her
door, demanding 'la renta' ... The artists were two Latinos in their
late teens or early 20’s. They had approached [the owner of a building]
some weeks earlier, asking for permission to paint the wall. She said
that she could see no reason not to comply — that is, as long she didn’t
have to pay for the privilege ... Toward day’s end ... the Chassidic
figure had mysteriously disappeared. 'Perhaps he or one of the neighbors
spoke to the artist," [a local activist] said in an e-mail to me. 'Or
maybe someone else took matters into their own hands. Maybe the city
stopped by. All I can tell you is that, as of 4 p.m. this afternoon,
the caricature has been painted out to white.'"
They''ll
Never Catch Me. Daily Express, July
6, 1999
"Though a Jew and an agnostic, [Martin] Frankel said
he was fascinated by St Francis of Assisi and wanted to follow in his
footsteps by setting up a charity with £600 million to help the poor.
Contacts were made with senior figures in the Vatican. Soon Frankel's
emissaries - including Kathe Schuchter, who appeared in hot pants and
a bikini top for one meeting - were flying to Rome to explain his plan
to astonished Franciscan monks. It involved the creation of a foundation
in the offshore tax haven of the British Virgin Islands. The foundation
was to take over insurance. In return, Catholic charities were promised
at least £30 million. Frankel even offered to pay £6 million
for the Pope to visit Russia ... Frankel also set up another
offshore trust, the St. Mary's Foundation for the Protection of Homeless
Children, which acquired the small stockbroker Liberty National Securities.
The insurance companies invested their money through Liberty. Its head
office was just an accommodation address. Calls were routed to Frankel's
home, where he answered using the name Eric Stevens. Insurance regulators
in Mississippi started to become suspicious. The companies appeared
to be doing billions of dollars of business with Liberty but only paid
out $25,000 in commission. This was because Frankel was inflating
the value of his companies by inventing false transactions. Then, one
of his insurance companies asked to be repaid £90 million. Frankel
stalled. It was time to run."
Vatican,
Israel Trade Charges at Anti-Semitism Conference.
Catholic World News, July 20, 1999
"A Catholic-Jewish conference in Israel on relations between the
religions was rocked on Monday when a Vatican representative said the
problem was not just perceived Catholic anti-Semitism, but also Jewish
anti-Catholicism. Father David Yager said the Catholic Church is not
anti-Semitic and that all traces of the ideology have been purged from
the Church's institutions, but Israel continued to hold an anti-Catholic
attitude that is harming prospects for better relations. Father Yager
cited continuing accusations by some Jewish leaders that Pope Pius XII
did not forcefully enough condemn the Nazism and the Holocaust."
Vatican Charges
It is Target of a 'Slanderous Campaign' in Connection with Pope Pius
XII.
Tampa Tribune [TBO.com, from AP News], August 7, 2001
"The Vatican accused Jewish historians on a special Holocaust commission
of 'clearly incorrect behavior,' charging that they have helped mount
a 'slanderous campaign' against the Catholic church ... The Vatican's
response was written by the Rev. Peter Gumpel, a German Jesuit gathering
documents to support the possible beatification of Pope Pius XII, the
World War II pope ... Gumpel said he had met with the group and answered
some of their questions and offered to answer the rest at another session,
but that this was ignored. It was therefore disconcerting, he said,
that in the following months 'some Jewish members in the group had systematically
affirmed that they never received answers to their questions.' He also
said it was 'false' that the Vatican does not intend to open up its
archives, saying this will be done as soon as they are ready. Gumpel
said several though not all the Jewish members of the commission had
'publicly spread the suspicion' that the Holy See was trying to hide
documents 'that in their judgment could be compromising.'"
Catholic
League Upset by Showtime Flicks. Agape Press
(Christian News Service), May 21, 2001
"The Catholic League is voicing its concern over an anti-Catholic
cable movie scheduled for later this month. Patrick Scully is director
of communications for the Catholic League. He explains why the group
is alarmed over the May 27 presentation of a film version of the Christopher
Durang play, Sister Mary Ignatius Explains It All For You. 'You
don't have to make my word for it -- all major theater critics are on
record as saying this is a viciously anti-Catholic film,' Scully says.
'It rips, it mocks just about every Catholic teaching. It is just something
that is overwhelming in its bigotry.' Scully says the League has already
taken action by contacting Viacom, the parent company of Showtime.
'[We called] upon Viacom chairman Sumner Redstone ...
to speak out about this. What does he think?' Scully asks. 'This is
a ... very powerful man in the media today who has a history of speaking
out against intolerance and ... bigotry.' Last week, the New York
Post contained quotes from both the director and the president of
Showtime regarding the movie. Scully sums up what they said.
'[They said] they're going to get a pass to make fun of the Catholic
church if they want because they happen to be Jewish.' Scully says being
a religious minority is no excuse for bigotry."
Anti-Catholicism
Charged Against U.S. Senator.
EWTN News [Catholic Global Network], August 10, 2001
"During a Senate Foreign Relations Committee hearing held on July
19, senior Senate staffers charged that [Jewish] Senator Barbara
Boxer's (D-Ca.) statements and demeanor exhibited a strong anti-Catholic
bias. An observer of the hearing claimed that 'Boxer treated the Catholic
Church as if it were a peculiar cult with thirty or forty people rather
than a world faith professed by more than one billion people' ... In
July, 2000, Boxer personally blocked a Senate endorsement of the Catholic
Church's presence at the UN, which had passed the House of Representatives
with only a single dissenting vote. Boxer also voiced approval for the
first international homosexual celebration - World Pride 2000 - that
was held in Rome during the Church's own celebration of the Jubilee
Year. Boxer wrote that 'I applaud this creative effort to celebrate
diversity.' Organizers of the event have said that they selected Rome
so that 'Christian pilgrims will have to share the city with gays and
lesbians from Greenland to Afghanistan who are to converge on Rome to
party, parade and polemicize…no wonder the Vatican is scared.' Senate
observers are increasingly concerned that Bush nominees who are practicing
Catholics will not receive a fair hearing from Senator Boxer."
Anti-Christian
Jokes. Do Not Swear!, by Jakub Spiewak, Yidele
[a journal by Jewish youth in Poland]; [http://www.jewish.org.pl/jidele/]
"'Saint Joseph was a cuckold', 'Jesus Cunnist', 'Jesus ? - Don't
swear,' - are only a few examples of what I've managed to hear in the
so called Jewish Bermuda Triangle - the building at 6 Twarda street
[the Jewish Community Center in Warsaw, Poland]. You might think that
those were accidental, not to say primitive, people. You couldn't have
been more wrong - those jokes came from people I am very close to, people
who I have always regarded as intelligent ... The majority of young
Polish Jews grew up in Christian or atheistic families, most of which
didn't observe Jewish traditions and religion. Most of us started searching
for our Jewish identity and began to ponder over our attitudes towards
Judaism only during adolescence or later. And now we've become subject
to what was unavoidable, namely neophytism. Many of us make all the
efforts to be more holy than the Pope or, if you have it, more Jewish
than Abraham ... Many of my Jewish friends are too embarrassed to admit
that they have been Baptized and have received the Holy Communion. By
professing radically anti-Christian opinions, they try to convince themselves
and others that their ties with Christianity have been long broken.
What is wrong with being brought up in Christianity ? Myself, I have
attended a seminary - very briefly, but still ... Spreading this kind
of jokes blinds people in hatred and stupefies them. The Christian-Jewish
dialogue and the Polish-Jewish dialogue become difficult when observed
through the prism of such humor. It also poses a serious threat for
this two-course dialogue. Let's imagine that one of those less than
refined jokes reaches a public forum. Would that still make us a serious
and trustworthy dialogue partner who deserves friendship? I would risk
saying that by spreading such 'humor' we become like the people who
tell jokes about Jews in Auschwitz or like father Jankowski [a Polish
Catholic priest who has been critical of Jews] who continues to profess
idiocies about the Star of David being inscribed in the swastika. And
we have criticized those people so many times! If we demand that Jews
- the nation and their religion - be respected, we must show respect
for others. In here, we are bound by the diplomatic principle of reciprocated
respect."
Appeals Court Rejects Lawsuit Challenging Christmas, Americans
United for Separation of Church and State, February 2001 [scroll
down page]
"The observance of Christmas as a federal holiday does not violate
the separation of church and state, a federal appeals court has ruled.
In a brief order issued Dec. 19, the U.S. 6th Circuit Court of Appeals
affirmed a lower court ruling dismissing the lawsuit against Christmas,
which was brought by Cincinnati lawyer Richard Ganulin. Ganulin,
who is Jewish [and who is an attorney for the city of Cincinnati], told
the Cincinnati Post he objects to the government celebrating
a Christian holiday. 'It’s not that I’m against Christmas,' he said.
'I’m seeking the dignity of equality for non-Christians.' Ganulin said
he disagrees with the lower court, which held that although Christmas
is a religious holiday, the government’s reason for observing it can
be secular. The Cincinnati-based attorney said he plans to appeal the
Ganulin v. U.S. case to the U.S. Supreme Court."
Poetic
Justice, Cincinnati Enquirer, December
12, 1999
As part of her decision sustaining Christmas against Richard
Ganulin's lawsuit, Judge Susan J. Dlott playfully wrote some
doggerel: "The court will address Plaintiff's seasonal confusion
/ Erroneously believing Christmas / Merely a religious intrusion. /
Whatever the reason / Constitutional or other / Christmas is not / An
act of Big Brother! ... One is never jailed / For not having a tree
/ For not going to church / For not spreading glee! ... Santa / The
Easter Bunny too / And maybe the Great Pumpkin / To name just a few!
An extra day off / Is hardly high treason / It may be spent as you wish
/ Regardless of reason. / The court having read / The lessons of Lynch
/ Refuses to play / The role of the Grinch! / There is room in this
country / And in all our hearts too / For different convictions / And
a day off too!"
Pollsters
Take Off the Gloves in Feud Over Intermarriage: Critics Charge Bias
in AJCommittee Study. InterfaithFamily.com
[from the Forward]
"Mr. Case demanded his own apology from Mr. Cohen.
'InterfaithFamily.com encourages interfaith families to participate
in Jewish life and to raise their children as Jews,' Mr. Case wrote.
'We distance ourselves from Dovetail and other organizations
which encourage families to have two religions in the home. Unless you
can point to one single statement that I have ever made orally or in
writing in which I 'promote the blending of Christianity and Judaism'
or 'seemingly encourage Jews to marry non-Jews,' you should retract
those slanderous statements.'"
Two
Held for Curse Ritual Against the Pope,
Jerusalem Post, March 23, 2000
"Former Habad activist Meir Baranes of Safed, who was arrested
on Tuesday on suspicion of putting a religious curse on Pope John Paul
II, was remanded for five days yesterday by the Acre Magistrate's Court.
A second suspect was arrested yesterday, and will be brought for remand
today. Three haredim took part in the pulsa de nura ('lashes
of fire') ceremony in a Safed cemetery, aired on Channel 2 on Monday
just before the pope's arrival and broadcast on foreign networks worldwide.
Police are searching for a third suspect. Last night, Itim reported
that police investigators suspect that the ceremony was staged in cooperation
with Channel 2, which denied the charge ... The midnight rite, which
Channel 2 said was enacted last Thursday in a cemetery in Safed, recalled
rabbinical curses cast on prime minister Yitzhak Rabin prior
to his 1995 assassination by Yigal Amir. Participants in the
ceremony, sounding ritual calls on ceremonial ram's horns, cursed the
pope as a 'hater of Israel.'"
The Worship Service as a Cultural Experience, by Tzvi Howard Adelman,
The Jewish Agency for Israel [The Department
of Jewish Zionist Education], August 22, 1999
"The question is whether the prayer once contained more specific
references to Christians and because of the demands of censorship the
text was changed. Such an assertion plays a regular role in Jewish-Christian
relations, providing Christians an opportunity to demonstrate the fundamental
anti-social and anti-Christian aspects of Judaism. Such assertions are
buttressed by the fact that Solomon Schecter found in the Cairo
Geniza, the massive medieval repository of worn out manuscripts,
versions of the prayer which did invoke God's wrath against apostates
(meshumadim) and Christians (Notzrim) ... Of particular
concern to Christians has been the line 'She-hem mishtahavim lahevel
varik umitpalellim el el lo yoshia,' 'They bow down to vanity and
emptiness and the pray to a god who will not save.' This line, which
appears after the line that ends with the word 'multitude,' 'hamonam,'
is not found in either Leviant or Birnbaum, but is found in not only
manuscripts but many prayerbooks that are used today ... By 1370, perhaps
with the appearance of Alenu [prayers] in the Mahzor Vitry,
Christians began to protest against the Jews saying such a prayer. Sometimes
they even tried to force Jews to abstain from saying the offensive line.
For example, in 1702 the Prussian government began an investigation
of the prayer which, concluding on August 28, 1703, banned the offending
line as well as spitting. This ban was repeated in 1716 and 1750 ...
Some Jews changed the line to read, 'She-hayu mishtahavim laelilim
umitpallelim el ale lo yoshia,' "They used to bow down to idols
and pray to a god who does not save." This way they changed the meaning
from the present, against Christians, to the past, against pagans ...
In Sephardic communities, often in Muslim countries, where Christians
were usually not in power, the full prayer is still said. In my own
congregation in Jerusalem I noticed an interesting compromise had been
worked out concerning this line, perhaps unwittingly since nobody can
recall any discussion about it. The offending line appears in the prayerbook,
Rinat Yisrael, reflecting a historical reality and some contemporary
Jewish practices, but it is not recited, reflecting local custom based
on either sensitivity or habit. In his commentary on the prayerbook,
Joseph Hertz, once the Chief Rabbi of Britain and one of the
greatest apologists for Judaism ever, whose biblical and prayerbook
commentaries are mainly valuable as a repositories of apologetics, crowed
that this prayer is 'sublime,' 'noble,' and 'ancient' and 'universalist'
which 'voices Israel's undying hope for the day when all idolatry shall
have disappeared' and 'the essential character' of Judaism."
Lutherans Charge Israelis Using Schoolchildren as Human Shields,
by Elaine Ruth Fletcher. San Diego Union-Tribune,
August 31, 2001
"Lutheran church officials around the world have decried the invasion
by Israeli army troops into a Lutheran church boarding school in the
Palestinian-controlled village of Beit Jallah earlier this week. The
Rev. Jadallah Shehade, pastor of the Evangelical Lutheran Church of
the Reformation and principal of the church's boarding school, charged
the children were being used as 'human shields' by the Israelis, who
had postioned themselves on the rooftop of the church compound. Ironically,
the soldiers had stationed themselves on a new church building known
as Abraham's Residence, which was being built as a seminar center for
Christian-Muslim-Jewish peace dialogues. 'We denounce in the strongest
possible terms the Israeli occupation of our buildings and demand that
the army immediately withdraw from our church premises as well as from
Beit Jallah,' said Bishop Munib Younan, head of the Lutheran church
in the Holy Land. Younan said he was appealing to human rights organizations
and Lutheran church bodies overseas to protest the Israeli action. In
Geneva, the Lutheran World Federation sharply condemned the occupation
of the town near Bethlehem, particuarlly 'the forces' misuse of the
Lutheran church as a base for weapons fire and military activities.
In a brief note to Israeli Prime Minister Ariel Sharon, the Rev.
Ishmael Noko, Lutheran World Federation general secretary, called the
incursion 'an outrage' and said the troops had invaded 'one of the holy
places of the Christian community.'"
Pro-Family Groups Predict Hate Crimes Laws Will Target Christians,
Agape Press [Christian News Network], September 5, 2001
"One pro-family activist says politicians are eager to pass 'hate
crimes' laws and that if they succeed, the real targets will not be
criminals, but Christians. Robert Knight is director of the Culture
and Family Institute, an affiliate of Concerned Women for America.
Knight says laws and penalties are already in place for committing crimes,
but that adding the term 'hate crime' is merely a politically correct
emotional response. He says this is dangerous legislation because it
attempts to regulate how a person thinks. 'Hate crimes set up special
classes of victims that get more government protection than others,'
Knight says. 'This fundamentally violates the equal protection concept
of the U.S. Constitution.' 'Hate crimes also introduce the un-American
concept of 'thought crime' -- that's where some thoughts or beliefs
that are tied to crimes are actually criminalized,' he explains. 'You
can't go around hitting somebody over the head anyway or burglarizing
the house or defacing their garage -- these are already illegal. But
if you say that some people get more punishment depending on their attitude
while they're doing it, now you're setting up different classes of belief.'
According to Knight, the day will come when Christians will be charged
with hate crimes for simply stating their religious beliefs."
Jewish Scholar Panel Rejects 'Inflammatory' Attack by Vatican,
Jewish Telegraphic Agency, September 5, 2001
"Jewish scholars of an interfaith team formed to study the Vatican's
role in World War II lashed out against what they deemed 'inflammatory'
and 'totally unjustified' Vatican attacks, and renewed their calls for
more access to the Holy See's archives. The Jewish scholars — Michael
Marrus of Toronto, Bernard Suchecky of Brussels and Robert
Wistrich of Jerusalem — were responding Tuesday to a communique
issued Aug. 24 by Cardinal Walter Kasper, president of the Vatican Commission
for Religious Relations with the Jews. Kasper had accused the Jews on
the Catholic-Jewish panel of 'indiscretion' and making 'polemical remarks
in the press' that fomented 'distrust' and made research 'impossible
to continue.' 'We hope you will understand our sense of shock that the
Jewish members of the group of scholars have been singled out for blame,
both in your own communique and in some extraordinarily harsh and totally
unjustified statements emanating from the Holy See in recent weeks,'
the historians wrote to Kasper ... 'We have had inflammatory and scathing
statements' from the Vatican 'directed at all members of the commission
but with particular virulence towards the Jews.'"
'Errors'
in Judgement. A Priest Reflects on His Jewish Roots and Questions His
Beliefs, [book review of a novel by Jewish author Alan Isler],
Jewish Journal of Greater Los Angeles,
September 21, 2001
"[Main character Father Edmond] Music is, quite consciously, a
mass of contradictions that cannot, and should not have to, co-exist
for long. For one thing, this is a priest who, for upward of 50 years,
has also been an atheist. For another, he is actually Jewish; as a child
in France during World War II, his parents had him converted just before
they separately disappeared — his mother into Auschwitz, his father
to God knows where until he resurfaces in Tel Aviv long after the war.
Third, Music has been sleeping with his housekeeper, the lovely Maude,
ever since the day she came to Beale Hall, the scholarly Catholic retreat
that Music directs, almost half a century ago ... [Father Edmond says:]
'What I betrayed ... was not the God of the Jews, not the ancient faith,
but the Jews themselves, my own people. When, at first to save my life,
I joined the enemy, hung the Cross about my neck, genuflected before
painted idols, ingested and imbibed like a cannibal what I was told
were the real body and blood of the Jew Jesus, I betrayed the six million,
and the millions before them, and the many since. It doesn’t matter
that I believed none of it.... I knew myself to be a traitor.'"
MTV
Rock Musical Ready to 'bare' all in New York,
Yahoo!News [from Variety], September 25, 2001
"MTV is making its first foray into musical theater, a high
school-themed play called 'bare!' The musical [written by Damon Intrabartolo
and Jon Hartmere Jr.] is a coming-of-age tale about five high school
seniors wrestling with a sense of self that doesn't mesh with the expectations
of parents, church or society. 'Bare!' was launched at the Hudson Street
Mainstage Theater in L.A. last October, and won best music and lyrics
trophies at the 2001 Los Angeles Drama Critics Circle Awards The music
cable network's MTV Films division will team with Immortal Entertainment
Group, another theater newcomer, to mount the show in New York. They
will produce the show with theatrical producers Daryl Roth ('P |