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Review of Review, Part II
Offensive or Defensive?

(Second Part of discussion with

By Israel Shamir

It is good we agree on many points, and it is equally good we differ on others. Probably the greatest difference in our reading emerges from your words:

"Being Jewish" manifests itself as primarily a defensive allegiance against the non-Jewish Other.

In my opinion, it is an OFFENSIVE allegiance, and it is not hair-splitting on my side. The same error of confusing offensive with defensive repeats itself in the two chapters on anti-Semitism in WVR. The Author brings numerous examples of 'Jewish extreme sensitivity' to what they consider 'anti-Semitism', and it includes such unlikely culprits as vegetarianism and lack of reference to Jews. For the Author, it implies extreme defensiveness of the Jews. But let us apply some basics of psychology.

If a person is dead certain that he is hated, he probably knows of a very good reason to be hated. Jews in Israel have no doubt the Palestinians hate them, for they would hate Palestinians if the situation would be reversed. If you steal, rob and kill you are sure you should be hated. If you install yourself as a Master Folk over subservient population, if you eradicate their culture, demean their traditions, make fun of their faith and emasculate them, you KNOW you should be hated. The Palestinians are not Jews and they do not hate the Jews, but many Jews do not understand it, as they extrapolate their own feelings to their enemies.

The anti-Semitism fighters within the Jewish community are the Jews actively engaged in warfare against the host society. They consider themselves the Herrenvolk and the Gentile Americans are their flock to be controlled and shepherded. For them, all protestations of Gentile innocence are of no avail: the Jewish anti-Semitism-fighters KNOW the goyim have a very good reason to hate them.

Holocaust supplies an easy external explanation for their fears, but in 1920s it was supplied by 'Russian pogroms' and in the 19th century by 'Inquisition'. In case one runs out of reason there is a very good explanation of Elie Wiesel, that of totally irrational anti-Semitism. Still, these explanations are just a cover for the real reason: these people took over America's discourse, and they expect their successes to be met with hatred of the subjugated people.

Search for anti-Semitism is an active offensive search for the remaining pockets of resistance within American psyche. It is akin to the search-and-destroy operation carried out by soldiers in the conquered city. In their eyes, palpable absence of anti-Semitism in the US is a clear proof of total surrender of the Americans to their new elite. While discussing 'anti-Semitism', the Author could consider the search for anti-Semitism as a sterling proof of the searchers' guilt. An innocent sane person has no reason to believe he is hated, and there is no reason to commit them to psychiatric asylum.


In the forthcoming struggle, it makes sense to know who your enemy is and what sort of victory you hope to achieve. In my opinion, the enemy is Jewish supremacy carried out by organised Jewry.

Now, following Isaac Deutscher and other thinkers, I would distinguish between Jewry and Jews, i.e. people of Jewish origin. Jewry is a structure, a state without territory, an offensive ideological formation. Jews, people of Jewish origin could belong to Jewry or reject it completely and become ordinary Americans, French or Palestinians, like thousands and thousands of their predecessors, from the Apostles to St Teresa of Avila to Karl Marx. It is a question of personal choice, but we are not indifferent to the result. Isaac Deutscher put it neatly: let Jewry perish and Jews live.

There is always a problem how to distinguish Jews - members of Jewry and ordinary people of Jewish origin. In the days of old, religion provided sufficient indicator for a person's relationship to society. The Jew was in the state of declared warfare with the society, as Marx put it. If he would not like to be anti-social, he would accept Christ. Nowadays, it is not that clear: Christianity in America isn't posited as the only alternative, nor a religion is considered necessary.

Fortunately, we have three criteria. They are

1. Support for Jewish supremacy in Palestine,
2. Preference of Jews over non-Jews, and
3. Support of anti-Semitism fighters.

These three parameters allow us to separate goats from lambs by non-ethnic criteria. Conrad Black, a friend of Sharon and of Foxman, neatly falls into Jewry, while my friend Michael Neumann finds himself on the side of angels.

Now, what sort of victory should one wish for? In my opinion, the first goal is liberation of discourse, removal of means of mass communication from the clutches of Jewish supremacists, democratisation of access to media. In the longer run, cutting Jewry to its natural size. Let the religious Jews pray in their synagogues, but in case they take their synagogue with them to a bank or to a newspaper office, the affirmative action anti-discrimination law should be enforced. The Jews constitute two per cent of the US population, and that is exactly the maximum share they should have in the resources and administration.

It is very generous approach: nowadays, in the Jewish state, non-Jews constitute 50 per cent of population but occupy no important positions at all. But Christian approach is not a mirror copy of the Jewish one.

Eventually, Jews will leave Jewry and join all-American population. Our three criteria would allow us to see whether we deal with sincere conversion, or a trick. If a person sends his money to Jews, instead of general population, if he calls to support Israel, if he alleges Christian customs make him feel uncomfortable, he belongs to Jewry and should be treated as such. If he freely intermarries and communicates with the others, if he cares for all and not for Jews only, if he values the spirit of America, he is just an American.


I regret that you misunderstood Michael Neumann's opus (Blame Yourself: American Power and Jewish Power) you described as Defence of Jews. Yes, Neumann tried to make light of the Jewish power and to magnify the power still in Gentile hands. On my list I run Jeff Blankfort's response. Jeff refuted him, in brief but poignant description of the vast powers of the Jewish lobby. (I would recommend you to link or display Blankfort's piece). You, in your response, perceived Neumann's essay as a usual Jewish dissimulation.

But actually Neumann tried to encourage you, the Gentile America, to cheer you up, to remind you that you still have the immense strength of your sinews and your mind. He was worried that your spirit is crushed by comprehension of the Jewish power. He behaved like Jesus in the Sufi poem by Jalal ad-Din ar-Rumi, who whipped a sufferer around town, until he vomited a huge snake. Why did you beat me? Asked the healed sufferer and Jesus replied: if I would tell you the truth about the snake you would die of fear.

It is necessary to make people aware or the great unjust and discriminative concentration of power and wealth in hands of a small group. But it is also tactically reasonable to play this power down, like Mao Zedong did when he called the nuclear might of the US, 'a papier-mâché tiger'. Neumann's call for more civil courage was timely: unless you will speak up nobody will do it for you.

Your response to him was a bit too suspicious. There are many guys with Jewish names who prefer equality to Jewish supremacy, because they know: Jewish supremacy is not rule by Einstein or Freud, it is rule by Mort Zuckerman, Ariel Sharon, Richard Pearle et al. Together we can win the game.

Though I am flattered by being described as 'anomaly', but as a matter of fact, I receive many letters to the contrary. Just today I received a letter from an anti-Zionist (or should I say 'pro-equality') activist of Jewish origin in California: When speaking at an event last year on the subject of "Washington as Israel's Most Important Occupied Territory," I began my speech by describing the Protocols of the Elders of Zion as "funny papers" compared to the reality not only in Washington but in most of the cities of the United States including San Francisco and Berkeley where I was speaking. Most people who refer to the Protocols have not read them - and I am convinced, given the times and language in which they are written and the terms used, that it is indeed, a forgery, but a forgery that, ironically, presaged what we see today in the US and to a lesser extent in other Western countries, albeit today's version is much more sophisticated and solidly based in reality. In short, life imitating bad art. And no sector of our society is immune. There are hundreds of similar letters written by people who explicitly reject any claim of organised Jewry on their soul. That is why I believe in possibility to undo the Jewish hegemony in full partnership with 'Jews'. Again, it is not an ethnic divide: goys Black or Murdoch are as pro-Jewry as Zuckerman. You write: The key to Black joining the powerful "tribe" of course, in any sense, rests upon his Jewish connections -- in this case his wife, Barbara Amiel. I think this is an error of judgement. Black is not a weakling managed by his wife. A lot of people have Jewish wives (or Jewish husbands). It means nothing. Probably every family in the US elite has a member of Jewish origin (probably your family as well). It is quite normal way of assimilating minorities. In such a way, other successful and powerful minorities were integrated and dismantled in the course of human history. The Jewish leadership hopes to perpetuate its control over these descendents of Jews, but Jews can be assimilated and dejewified like everybody else, if America is alive. That is the challenge for America: to dejewify Jews before Jews will jewify them.

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